![]() On occasion the word could be used as an alternate for the Greek word strateia, which denotes a military expedition. Where is the military imagery in Luke 2:13? Listen carefully: The word that Luke uses for “host” is the Greek word stratia, a word that in classical Greek almost invariably denotes an army or a company of soldiers. This passage fits in with one of the two main themes I have been exploring in this book, namely, that Christmas is the beginning of war. In doing so, I discovered something I had never realized before and something that is rarely mentioned and never discussed in detail in commentaries on Luke. I decided to revisit this passage in Luke 2, reading it in the Greek New Testament to see if there was something I may have missed. I, too, have always had this picture in my mind. . But. I doubt if there is anyone who does not envision this scene as a huge company of angels dressed in choir robes, perhaps complete with sopranos, altos, tenors, and basses, singing praise to the newborn king. praising God and saying, ‘Glory to God in the highest, and on earth peace to men on whom his favor rests’” (Luke 2.13– 14 NIV). That angel was soon joined by a “great company of the heavenly host. Verbrugge writes, “One of the most familiar elements of the Christmas story in Luke 2 is the appearance of the angel to the shepherds. In his book, A Not-So-Silent Night: the Unheard Story of Christmas and Why It Matters, Verlyn D. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2.8–14). For unto you is born this day in the city of David a Savior, who is Christ the Lord. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. “And in the same region there were shepherds out in the field, keeping watch over their flock by night. Relying on the surprising results of current Pauline scholarship and a careful exegesis of a variety of New Testament texts, this book offers a thorough investigation of the apostle Paul's sayings and dealings with money.Image © Lumo Project through Free Bible Images All rights reserved 1 Cor 11:17?34).ĭuring the past twenty years a significant amount of research has been done on class-consciousness in the Greco-Roman world and on the significance of Paul's fund-raising venture ?for the poor among the Lord's people in Jerusalem?the collection?for his ministry. Moreover, whereas most churches today have a certain socio-economic homogeneity, some of Paul's churches had a combination of upper class wealthy people and lower class slaves worshiping side-by-side, and it inevitably created friction (esp. But he also has to address those do not want to work, for whatever reason, and are ?idle and disruptive? (2 Thess 3:6). He finds it necessary to address ?those who are rich in this present world? (1 Tim 6:17). His letters deal with real people as they lived their Christian lives in the Greco-Roman world. The apostle Paul, one of the most prominent figures in the early Jesus movement, had a lot to say about money.
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